I'm no one in particular, yet I sometimes unwillingly become everyone at once. I'm not a victim, yet that's how I'm being portrayed. I'm not a public danger, yet news report how disturbing I am on a quasi weekly basis. Yes, human nature is suspicious of the unknown and is protective of its own values. And it may foster a certain distance, even insults... but the opposite is also true.
I received, throughout my short life, more kind words than bad ones. I use these kind words to dodge cheap shots and skewed looks. Everyone thinks they know best when it comes to living in a society. Yet, too often, we forget that there is no one truth. Each individual has their own, a truth that is suitable for who they are, their experience, their personality, the education they received. I gather that's what makes our crazy world so exciting.
I always considered myself a Québécoise, but I learned that I needed to prove it. When you don't physically fit the mold, you're labeled: "Warning, fragile package, comes from elsewhere."
Yet, my radio played Marie-Chantal Toupin and Dany Bédar as far back as I remember. I shiver at the words of Richard Desjardins. I was a fan of Véronique Cloutier before I was born. Ever since I began understanding social and political issues, Pierre Falardeau has been one of my biggest role models with his activism. I cried when watching Maurice Richard (the movie). Forget clichés... Les Charbonniers de l'enfer and Les Cowboys fringants are among my favorite bands.
When I return to Lebanon and people emphasize my Canadian citizenship, I think: "Yes, but Québécoise above all!". It's part of my identity and I've long since abandoned the idea of choosing between the two. I quickly realized I could have the best of both worlds.
But where am I heading you wonder?... simple... I don't want to be tolerated... I don't think I need to be. Johann Wolfgang once said: "Tolerance should be a transitory state. It should lead to respect. To tolerate is to offend." Being tolerated is to feel like a burden. The vast majority of people of different ethnicities simply want to blend in, become more or less like any other Québécois. The ones don't have to tolerate the others.
In fact, the only thing I want to have to tolerate in my life, are everyday banalities... young people who talk too loud on the bus... a slow cashier at the supermarket... a teacher who continues to speak 10 minutes after the course is over. Ultimately, I can also tolerate my mother-in-law, but this is a different story.
In short, I don't want to tolerate the religious faith of a person, nor customs and beliefs that seem twisted. No, I don't want to tolerate them, I want to accept them, respect them and, at the end, make a detail out of them.
I want my veil, a fragment of religious and cultural intertwine, to become the biggest detail of myself when interacting with someone. Being asked about it doesn't bother me (it's part of me), but I don't want it to be a hurdle during a job interview. I don't want it to become a reason for customers to switch cash registers at work. I don't want to be told that I'm unhappy without knowing it. Above all, I don't want it to stifle my Québécois identity and let anyone under the impression that one excludes the other.
Being in Québec is to have the incredible chance of living on a piece of land that thrives on freedom. It's also the chance to know countries all over the world while staying at home; Québec breathes diversity. This is a place where life is good, where each individual is himself, with his opinions sometimes too crude, beliefs sometimes too blatant, differences sometimes too sharp. Being in Québec is to claim individual freedom in all its forms. Being in Québec is to reject the word tolerance and adopt the word respect. To be Québécoise is never by chance. In my case, I am first and foremost because I choose to be.
Translated from a letter by Dalila Awada, published in La Presse [in French], February 18, 2012.
2012/02/21
2012/01/21
Bye Bye, Canada
Francisco Toro is a Venezuelan journalist, political scientist and blogger. Covering Venezuela as a freelance foreign correspondent from 1999 to 2003, he reported for the Washington Post, the New York Times and the Financial Times. Since 2002, he runs Caracas Chronicles, an English-language blog on all things Venezuelan. He currently writes for the Canadian edition of The Huffington Post.
The latest edition of Radio-Canada's yearly comedy special, Bye Bye 2011, inspired him a post in his New York Times blog:Living in Québec, it's often hard to shake the feeling that Canada is "somewhere else" — a different country with a different culture, a different language and different priorities. Québec has its own television personalities, its own pop icons, its own celebrity chefs — household names in the province all blissfully unknown in the rest of Canada. As a newcomer here, this strikes me as marvelous: while the rest of English-speaking North America marches inexorably toward cultural homogeneity, Québec is keeping alive a vibrant cultural life of its own. Click here to read the whole story and read American reactions to it.
The latest edition of Radio-Canada's yearly comedy special, Bye Bye 2011, inspired him a post in his New York Times blog:
2012/01/18
An ironic observation
Results of a new study from Concordia University recently reported by The Gazette show that most Canadians still aren't eating enough fruits and vegetables every day. The study also found that the Québécois significantly eat more fresh produce than other Canadians.
I wasn't overly surprised by this finding. Having shared many business meals with Torontonians and other Canadians over the years, it always was a given for me that our culinary cultures are different. Stretching it to certain foods was never... well... a stretch. And this isn't about Pepsi and Jos Louis.
The report points at Québec's long history of farming to explain this difference. My personal take at it has more to do with background and popular culture.
Compared to other North Americans, the average Québécois has much better access to contemporary Mediterranean culture from France and other French-speaking countries in the Middle East and North Africa. Recent immigrants from Lebanon even managed to popularize a local recipe of Shish Taouk in Montréal. Call it the new bagel or smoked meat.
As for popular culture, recent years have seen a proliferation of TV programs about food on Québécois channels. Ciel, mon Pinard!, for example, had more to do with culinary education than simple recipe execution. Other current shows, such as Radio-Canada's L'épicerie [in French only] and Kampaï [in French only], build on the importance of a healthy diet.
Anyway... what startled me a bit when reading The Gazette's story was the way the reporter presented this Québec peculiarity:"Surprisingly, the province that invented poutine actually has a higher consumption of fresh produce than other provinces. [...] maybe it's the only way to negate the effects of cheese curds and gravy." It took me a little while to pinpoint it, but there it was... just a few words that betrayed the writer's objectivity. She wasn't simply reporting the news; she was writing she didn't expect it. And I thought... "well... this isn't a column... why am I reading about the writer's perspective?".
I wrote her about it. She replied that "it was intended as a fun little ironic observation".
It's not that big of a deal really. Still, I'm wondering how an ironic observation contributes to the journalistic integrity of a credible newspaper.
I wasn't overly surprised by this finding. Having shared many business meals with Torontonians and other Canadians over the years, it always was a given for me that our culinary cultures are different. Stretching it to certain foods was never... well... a stretch. And this isn't about Pepsi and Jos Louis.
The report points at Québec's long history of farming to explain this difference. My personal take at it has more to do with background and popular culture.
Compared to other North Americans, the average Québécois has much better access to contemporary Mediterranean culture from France and other French-speaking countries in the Middle East and North Africa. Recent immigrants from Lebanon even managed to popularize a local recipe of Shish Taouk in Montréal. Call it the new bagel or smoked meat.
As for popular culture, recent years have seen a proliferation of TV programs about food on Québécois channels. Ciel, mon Pinard!, for example, had more to do with culinary education than simple recipe execution. Other current shows, such as Radio-Canada's L'épicerie [in French only] and Kampaï [in French only], build on the importance of a healthy diet.
Anyway... what startled me a bit when reading The Gazette's story was the way the reporter presented this Québec peculiarity:
I wrote her about it. She replied that "it was intended as a fun little ironic observation".
It's not that big of a deal really. Still, I'm wondering how an ironic observation contributes to the journalistic integrity of a credible newspaper.
2012/01/13
English: the future of French TV
Bazzo.tv is a current affair television show hosted by Marie-France Bazzo on Télé-Québec. The channel reaches a limited number of viewers and ideas to increase ratings are welcomed. Former PQ MNA Camil Bouchard chips in his own 2¢ to make the most out of this interesting show.
Click [CC] once started for English subtitles.
Anyone who gets Camil's humor understands the disconnect sometimes conveyed by Canadian editorials about Québec. Click here to watch other interesting editorials [in French only] on Bazzo.tv.
Click [CC] once started for English subtitles.
Anyone who gets Camil's humor understands the disconnect sometimes conveyed by Canadian editorials about Québec. Click here to watch other interesting editorials [in French only] on Bazzo.tv.
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